561-578AD CHINA Northern Zhou Dynasty EMPEROR WU Wu Xing Da Bu Cash Coin i100231

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Location: Rego Park, New York
Ships to: US,
Item: 325025507777

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All returns accepted:Returns Accepted
Item must be returned within:30 Days
Refund will be given as:Money Back
Return policy details:
Modified Item:No
Country/Region of Manufacture:China
Certification:Uncertified
Year:561-578 AD
Composition:Bronze
Denomination:Cash
Era:Ancient

Item: i100231 Authentic Coin of: China – Northern Dynasties – Northern Zhou (557-581) Wu – Emperor: 561-578 AD Bronze Wu Xing Da Bu Cash Token 26mm, Struck 561-578 AD Reference: H# 13.30 Chinese Symbols. Five elements: Metal, Wood, Water, Fire You are bidding on the exact item pictured, provided with a Certificate of Authenticity and Lifetime Guarantee of Authenticity. The Northern Zhou (/dʒoʊ/; Chinese: 北周; pinyin: Bĕi Zhōu) followed the Western Wei, and ruled northern China from 557 to 581 AD. The last of the Northern Dynasties of China’s Northern and Southern dynasties period, it was eventually overthrown by the Sui Dynasty. Like the preceding Western and Northern Wei dynasties, the Northern Zhou emperors were of Xianbei descent. The Northern Zhou’s basis of power was established by Yuwen Tai, who was paramount general of Western Wei, following the split of Northern Wei into Western Wei and Eastern Wei in 535. After Yuwen Tai’s death in 556, Yuwen Tai’s nephew Yuwen Hu forced Emperor Gong of Western Wei to yield the throne to Yuwen Tai’s son Yuwen Jue (Emperor Xiaomin), establishing Northern Zhou. The reigns of the first three emperors (Yuwen Tai’s sons) – Emperor Xiaomin, Emperor Ming, and Emperor Wu were dominated by Yuwen Hu, until Emperor Wu ambushed and killed Yuwen Hu in 572 and assumed power personally. With Emperor Wu as a capable ruler, Northern Zhou destroyed rival Northern Qi in 577, taking over Northern Qi’s territory. However, Emperor Wu’s death in 578 doomed the state, as his son Emperor Xuan was an arbitrary and violent ruler whose unorthodox behavior greatly weakened the state. After his death in 580, when he was already nominally retired (Taishang Huang), Xuan’s father-in-law Yang Jian took power, and in 581 seized the throne from Emperor Xuan’s son Emperor Jing, establishing Sui. The young Emperor Jing and the imperial Yuwen clan, were subsequently slaughtered by Yang Jian. The area was known as Guannei 關內. The Northern Zhou drew upon the Zhou dynasty for inspiration. The Northern Zhou military included Han Chinese. The Northern dynasties began when the Northern Wei conquered the Northern Liang to unite northern China and ended in 589 when Sui dynasty extinguished the Chen dynasty. It can be divided into three time periods: Northern Wei; Eastern and Western Weis; Northern Qi and Northern Zhou. The Northern, Eastern, and Western Wei along with the Northern Zhou were established by the Xianbei people while the Northern Qi was established by Sinicized barbarians. In the north, local Han Chinese gentry clans had consolidated themselves by constructing fortified villages. A clan would carve out a de facto fief through a highly cohesive family-based self-defense community. Lesser peasant families would work for the dominant clan as tenants or serfs. This was a response to the chaotic political environment, and these Han Chinese gentry families largely avoided government service before the Northern Wei court launched the sinicization movement. The northern gentry was therefore highly militarized as compared to the refined southern aristocrats, and this distinction persisted well into the Sui and Tang dynasties centuries later.Rise of Northern Wei (386–535) and the Sinicization movement In the Sixteen Kingdoms period, the Tuoba family of the Xianbei were the rulers of the state of Dai (Sixteen Kingdoms). Although it was conquered by the Former Qin, the defeat of the Former Qin at the Battle of Fei River resulted in the collapse of the Former Qin. The grandson of the last prince of Dai Tuoba Shiyijian, Tuoba Gui restored the fortunes of the Tuoba clan, renaming his state Wei (now known as Northern Wei) with its capital at Shengle (near modern Hohhot). Under the rule of Emperors Daowu (Tuoba Gui), Mingyuan, and Taiwu, the Northern Wei progressively expanded. The establishment of the early Northern Wei state and the economy were also greatly indebted to the father-son pair of Cui Hong and Cui Hao. Tuoba Gui engaged in numerous conflicts with the Later Yan that ended favorably for the Northern Wei after they received help from Zhang Gun that allowed them to destroy the Later Yan army at the Battle of Canhe Slope. Following this victory, Tuoba Gui conquered the Later Yan capital of Pingcheng (modern-day Datong). That same year he declared himself Emperor Daowu. Due to Emperor Daowu’s cruelty, he was killed by his son Tuoba Shao, but crown prince Tuoba Si managed to defeat Tuoba Shao and took the throne as Emperor Mingyuan. Though he managed to conquer Liu Song’s province of Henan, he died soon afterward. Emperor Mingyuan’s son Tuoba Tao took the throne as Emperor Taiwu. Due to Emperor Taiwu’s energetic efforts, Northern Wei’s strength greatly increased, allowing them to repeatedly attack Liu Song. After dealing with the Rouran threat to his northern flank, he engaged in a war to unite northern China. With the fall of the Northern Liang in 439, Emperor Taiwu united northern China, ending the Sixteen Kingdoms period and beginning the Northern and Southern dynasties period with their southern rivals, the Liu Song. Even though it was a time of great military strength for the Northern Wei, because of Rouran harassment in the north, they could not fully focus on their southern expeditions. After uniting the north, Emperor Taiwu also conquered the strong Shanshan kingdom and subjugated the other kingdoms of Xiyu, or the Western Regions. In 450, Emperor Taiwu once again attacked the Liu Song and reached Guabu (瓜步, in modern Nanjing, Jiangsu), threatening to cross the river to attack Jiankang, the Liu Song capital. Though up to this point, the Northern Wei military forces dominated the Liu Song forces, they took heavy casualties. The Northern Wei forces plundered numerous households before returning north. At this point, followers of the Buddhist Gai Wu (蓋吳) rebelled. After pacifying this rebellion, Emperor Taiwu, under the advice of his Daoist prime minister Cui Hao, proscribed Buddhism, in the first of the Three Disasters of Wu. At this late stage in his life, Emperor Taiwu meted out cruel punishments, which led to his death in 452 at the hands of the eunuch Zong Ai. This sparked off turmoil that only ended with the ascension of Emperor Wencheng later that same year. In the first half of the Northern Wei dynasty (386–534), the Xianbei steppe tribesmen who dominated northern China kept a policy of strict social distinction between them and their Chinese subjects. Chinese were drafted into the bureaucracy, employed as officials to collect taxes, etc. However, the Chinese were kept out of many higher positions of power. They also represented the minority of the populace where centers of power were located. In 446 an ethnic Qiang rebellion was crushed by the Northern Wei. Wang Yu (王遇) was an ethnic Qiang eunuch and he may have been castrated during the rebellion since the Northern Wei would castrated the rebel tribe’s young elite. Fengyi prefecture’s Lirun town according to the Weishu was where Wang Yu was born , Lirun was to Xi’ans’s northeast by 100 miles and modern day Chengcheng stands at it’s site. Wang Yu patronized Buddhism and in 488 had a temple constructed in his birth place. Widespread social and cultural transformation in northern China came with Emperor Xiaowen of Northern Wei (reigned 471–499), whose father was a Xianbei, but whose mother was Chinese. Although of the Tuoba Clan from the Xianbei tribe, Emperor Xiaowen asserted his dual Xianbei-Chinese identity, renaming his own clan after the Chinese Yuan (元 meaning “elemental” or “origin”). In the year 493 Emperor Xiaowen instituted a new signification program that had the Xianbei elites conform to many Chinese standards. These social reforms included donning Chinese clothing (banning Xianbei clothing at court), learning the Chinese language (if under the age of thirty), applied one-character Chinese surnames to Xianbei families, and encouraged the clans of high-ranking Xianbei and Chinese families to intermarry. Emperor Xiaowen also moved the capital city from Pingcheng to one of China’s old imperial sites, Luoyang, which had been the capital during the earlier Eastern Han and Western Jin dynasties. The new capital at Luoyang was revived and transformed, with roughly 150,000 Xianbei and other northern warriors moved from north to south to fill new ranks for the capital by the year 495. Within a couple of decades, the population rose to about half a million residents and was famed for being home to over a thousand Buddhist temples. Defectors from the south, such as Wang Su of the prestigious Langye Wang family, were largely accommodated and felt at home with the establishment of their own Wu quarter in Luoyang (this quarter of the city was home to over three thousand families). They were even served tea (by this time gaining popularity in southern China) at court instead of yogurt drinks commonly found in the north. In the year 523, Prince Dongyang of the Northern Wei was sent to Dunhuang to serve as its governor for a term of fifteen years. With the religious force of Buddhism gaining mainstream acceptance in Chinese society, Prince Dongyang and local wealthy families set out to establish a monumental project in honor of Buddhism, carving and decorating Cave 285 of the Mogao Caves with beautiful statues and murals. This promotion of the arts would continue for centuries at Dunhuang and is now one of China’s greatest tourist attractions. The Northern Wei started to arrange for Han Chinese elites to marry daughters of the Xianbei Tuoba royal family in the 480s. More than fifty percent of Tuoba Xianbei princesses of the Northern Wei were married to southern Han Chinese men from the imperial families and aristocrats from southern China of the Southern dynasties who defected and moved north to join the Northern Wei. Some Han Chinese exiled royalty fled from southern China and defected to the Xianbei. Several daughters of the Xianbei Emperor Xiaowen of Northern Wei were married to Han Chinese elites, the Liu Song royal Liu Hui (刘辉), married Princess Lanling (蘭陵公主) of the Northern Wei, Princess Huayang (華陽公主) to Sima Fei (司馬朏), a descendant of Jin dynasty (266–420) royalty, Princess Jinan (濟南公主) to Lu Daoqian (盧道虔), Princess Nanyang (南阳长公主) to Xiao Baoyin (萧宝夤), a member of Southern Qi royalty. Emperor Xiaozhuang of Northern Wei’s sister the Shouyang Princess was wedded to The Liang dynasty ruler Emperor Wu of Liang’s son Xiao Zong 蕭綜. One of Emperor Xiaowu of Northern Wei’s sisters was married to Zhang Huan, a Han Chinese, according to the Book of Zhou (Zhoushu). His name is given as Zhang Xin in the Book of Northern Qi (Bei Qishu) and History of the Northern Dynasties (Beishi) which mention his mariage to a Xianbei princess of Wei. His personal name was changed due to a naming taboo on the emperor’s name. He was the son of Zhang Qiong. When the Eastern Jin dynasty ended Northern Wei received the Han Chinese Jin prince Sima Chuzhi (司馬楚之) as a refugee. A Northern Wei Princess married Sima Chuzhi, giving birth to Sima Jinlong (司馬金龍). Northern Liang Xiongnu King Juqu Mujian’s daughter married Sima Jinlong. Cash was a type of coin of China and East Asia, used from the 4th century BC until the 20th century AD. Originally cast during the Warring States period, these coins continued to be used for the entirety of Imperial China as well as under Mongol, and Manchu rule. The last Chinese cash coins were cast in the first year of the Republic of China. Generally most cash coins were made from copper or bronze alloys, with iron, lead, and zinc coins occasionally used less often throughout Chinese history. Rare silver and gold cash coins were also produced. During most of their production, cash coins were cast but, during the late Qing dynasty, machine-struck cash coins began to be made. As the cash coins produced over Chinese history were similar, thousand year old cash coins produced during the Northern Song dynasty continued to circulate as valid currency well into the early twentieth century. In the modern era, these coins are considered to be Chinese “good luck coins”; they are hung on strings and round the necks of children, or over the beds of sick people. They hold a place in various superstitions, as well as Traditional Chinese medicine, and Feng shui. Currencies based on the Chinese cash coins include the Japanese mon, Korean mun, Ryukyuan mon, and Vietnamese văn. Frequently Asked i100231 Mr. Ilya Zlobin, world-renowned expert numismatist, enthusiast, author and dealer in authentic ancient Greek, ancient Roman, ancient Byzantine, world coins & more.Who am I dealing with? You are dealing with Ilya Zlobin, ancient coin expert, enthusiast, author and dealer with an online store having a selection of over 15,000 items with great positive feedback from verified buyers and over 10 years experience dealing with over 57,000 ancient and world coins and artifacts. Ilya Zlobin is an independent individual who has a passion for coin collecting, research and understanding the importance of the historical context and significance all coins and objects represent. Most others are only concerned with selling you, Ilya Zlobin is most interested in educating you on the subject, and providing the largest selection, most professional presentation and service for the best long-term value for collectors worldwide creating returning patrons sharing in the passion of ancient and world coin collecting for a lifetime. How long until my order is shipped? Orders are shipped by the next business day (after receipt of payment) most of the time. How will I know when the order was shipped? After your order has shipped, you will be left positive feedback, and that date could be used as a basis of estimating an arrival date. Any tracking number would be found under your ‘Purchase history’ tab. USPS First Class mail takes about 3-5 business days to arrive in the U.S. International shipping times cannot be estimated as they vary from country to country. Standard international mail to many countries does not include a tracking number, and can also be slow sometimes. For a tracking number and signature confirmation, you may want to do Express Mail International Shipping, which costs more, however, is the fastest and most secure. Additionally you may be able to receive your order in as little as 3-5 business days using this method. For Express Mail International, it may be possible to place up to 10-15 items in one package (for the one shipping cost) as it is flat rate envelope, which may be the most cost-effective, secure and fastest way to receive items internationally. Send me a message about this and I can update your invoice should you want this method. Getting your order to you, quickly and securely is a top priority and is taken seriously here. Great care is taken in packaging and mailing every item securely and quickly. Please be aware, I cannot take responsibility for any postal service delivery delays, especially for international packages as it may happen in rare instances.What is a certificate of authenticity and what guarantees do you give that the item is authentic? Each of the items sold here, is provided with a Certificate of Authenticity, and a Lifetime Guarantee of Authenticity, issued by a world-renowned numismatic and antique expert that has identified over 57,000 ancient coins and has provided them with the same guarantee. You will be very happy with what you get with the COA; a professional presentation of the coin, with all of the relevant information and a picture of the coin you saw in the listing. Additionally, the coin is inside it’s own protective coin flip (holder), with a 2×2 inch description of the coin matching the individual number on the COA. On the free-market such a presentation alone, can be considered a $25-$50 value all in itself, and it comes standard with your purchases from me, FREE. With every purchase, you are leveraging my many years of experience to get a more complete context and understanding of the piece of history you are getting. Whether your goal is to collect or give the item as a gift, coins presented like this could be more prized and valued higher than items that were not given such care and attention to.Buy a coin today and own a piece of history, guaranteed.Is there a money back guarantee? I offer a 30 day unconditional money back guarantee. I stand behind my coins and would be willing to exchange your order for either store credit towards other coins, or refund, minus shipping expenses, within 30 days from the receipt of your order. My goal is to have the returning customers for a lifetime, and I am so sure in my coins, their authenticity, numismatic value and beauty, I can offer such a guarantee.When should I leave feedback? Once you receive your order, please leave a positive feedback. Please don’t leave any negative feedbacks, as it happens sometimes that people rush to leave feedback before letting sufficient time for their order to arrive. Also, if you sent an email, make sure to check for my reply in your messages before claiming that you didn’t receive a response. The matter of fact is that any issues can be resolved, as reputation is most important to me. My goal is to provide superior products and quality of service.How and where do I learn more about collecting ancient coins? Visit the “Guide on How to Use My Store” for on an overview about using my store, with additional information and links to all other parts of my store which may include educational information on topics you are looking for.

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